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वास्तु के महत्व के बारे में बताएं?

इस बारे में आपका क्या द्रष्टिकोण है?

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1097 days 7 hrs 10 mins ago By Meenakshi Goyal
 

vastu shastr ati pracheen shilpkala nirmaan ki padhati hai. vastu jeev maatr ke liye mangalkari vatavaran nirmaan ka puratan bhartiye vigyan hai. srishti mei adhik mangalkari vatavaran ke nirman se sukh ya satyug ka prabhav dekhne ko milta hai aur iske viprit hone par ham kasht ya kaliyug ki or jane lagte hain. bhagwaan vishvkarma ke dwara pratipadit vaastu siddhanton ko apnakar safal vyakti, samaj, parivar, kutumb, nagar evam rajya ka samagr vikas kiya jaa sakta hai.................................. vastu shastr ka mul aadhar srishti ke panch mul tatvon ko mana gaya hai, ye panch tatav hain - prithvi, agni, vayu, jal va akash. sampurn brahmand aur hamara sharir bhi inhin panch tattvon se bana hai. in mahatattvon ke anurup bhavan ko banana, sajana, savarna hi vastu kehlata hai. ye panchon tatv nirjeev hain. in panchon tatvon ka sajeev samavesh manushy hai. is prithvi par samast kaarya jo bhi kiya jaata hai suksham ho ya sthul, ye panch tatav hi karak bante hain. ye panchon tatav prakratik hain. praniyon mei manav ko shraishth praani maana jaata hai. manav ne apni tej evam kushaagr buddhi dwara in panchon tatvon ke saamanjasy se aaj ke adhunik yug ko aishvarysheel yug mei badal diya hai. par jab bhi manav ne in panch tatvon ke saath unke naisargik gunon ko lekar khilwad karna chaha hai tab manushy ko kayi prakar ke vighnon, kashton evam dush parinaamon ka saamna karna pada hai. yadi manushy prakariti ke anurup kary karte huye jeevan-yaapan karta hai to vah swasth evam deerghaayu prapt karta hai....vastu niyamon ka palan karne se bhavan mei rehne wala vyakti sukhi, dharmik, dhanvaan evam rogmukt rehta hai. vastu ke niyam athva siddhanton ka pratipadan bhi purntah vaigyanik drishtikon yukt hai iske peechhe sudrid vaigyanik aadhar hain, vastu niyamon ke palan se prakariti hamen sambal pradan kar hamare lakshyon ko saral va alp prayaas se shighr pura kara deti hai...................................................................................................................... sampurn vastu shastr prakratik niyamon par aadhaarit hai. vastushastr prithvi par rehne wali chumbakiye prabhav ki dharaon evam sury se milne wali urja ka vaigyanik tarike se upyog kar adhiktam laabh prapt karne ka vigyan hai, is hetu yah hamara margdarshan karta hai. jisse sury se milne wali sakaratmak va rinaatmak urjaa ka sahi anupaat mei upyog kar ham sukh, shanti, samridhi aur vaibhav prapt kar sakten hain. yadi aap panch tatvon mei se teen tatav prithvi, jal va agni ke saath samanjasy baitha len to vaayu aur aakash ke saath samanjasy apne aap baith sakta hai............................................ prithvi ke uttari dhruv evam dakshini dhruv mei chumbakiye gun hain jise ham north pole evam south pole kehte hain. usi prakar manushy ke upar ke sar ke bhag ko uttari dhruv evam pairon ke bhaag ko dakshini dhruv kehte hain arthat north pole evam south pole kehte hain. chumbakiye akarshan hamesha uttari dhruv ki or hota hai. chumbakiye gunon ke anusar uttari dhruv evam uttari dhruv mei hamesha vikarshan hota hai tatha dakshini dhruv evam dakshini dhruv mei bhi hamesha vikarshan rehta hai. vaastushastr mei manushy evam prithvi ke in gunon ka vishesh dhyan rakha gaya hai. iske atirikt prithvi ka apna gurutvakarshan hai jiske karan prithvi har vastu ko apni or akarshit karti rehti hai. yah gurutvakarshan praniyon evam nirjeevon par saman rup se padta hai............................................................................................................................................. vaastushastr mei sabse mahatvpurn baat yah hai ki vastu mei nirjeev namak koi vastu nahin hai. aaj yah baat adhunik vigyan bhi manta hai ki har padarth ka antim kan parmaanu kehlata hai. vishleshan karne par dekha gaya hai ki har parmanon mei padarth ke gun dharm ke anusaar uske electron, proton evam neutron hote hain. ye electron, proton evam neutron gatisheel hote hain. inmei ek sthir reh kar do apni-apni range mei chakar kaatte rehte hain. jab nirjeev padarth ka antim kan gatimaan ho tab vah nirjeev kaise hua? prakarati ke is chamatkaar ke saamne vigyan bhi khamosh hai. ye kan kyun chakkar kaat rahe hain vigyan ke paas iska jawab nahin hai. in antim ghumte huye kanon ki sankhayaon mei ulat-fair kar dene se parmanon bam bante hain. parmanon bamon ka siddhant yahi hai. atah hame padarth ke gun-dharm ke anusaar uske anurup vyavahaar karna chahiye jisse hamen us padarth ke gunon ka laabh mil sake. vastushastr evam vastu ka udbhav inhin karnon se hua.............................................................................. vastu shastr mei prithvi ke pashchim se purv disha ki or chakkar lagane ka bhi mahatvpurn sthan hai. prithvi ke pashchim se purv disha ki or chakkar lagane ke karan hi ham sury ko purv se uday hote huye evam paschim mei ast hote huye dekhte hain. iske saath hi saath prithvi apni dhuri par 23 1/2o kon par jhuki huyi hai................................................................. vastu shastr prithvi ki avastha, sury ki sthiti, padarthon ke gun-dharm par aadhaarit hai..................................................... sabhi jante hain ki pratahkaaleen sury rashmiyan jo manav evam praani jeevan ke liye vardaan hoti hain, vahi sury rashmiyan madhyaahn ke pashchaat rediodharmit se grast hone ke karan swaasthy ke liye hanikarak bhi hoti hain............................... ghar keval int, chune aur patthar ki aakarati vale gharonde ka naam hi nahin hai. 'ghar' ka arth us sthan se hai jahan parivaar chain-sukun ki talash karta hai. stri, putr aadi ke bhog, sukh, dharm, arth, kaam aadi dene wala praniyon ka sukhsthal sardi, garmi, vayu se raksha karne wala grah hi hai. niyam anusaar ghar nirmaan karta ko baavadi va devsthan nirmaan ka puny bhi prapt hota hai. atah vishvkarma aadi devshilpiyon ne sarvpratham grah nirman ka adesh diya hai.......................................... aadhunik yug mei bhavan ka nirman architect dwara kiya jata hai. par architect evam vastu ek nahin hai. architect ek mahatavpurn vigyan hai. yah ankon evam ganit par aadharit hai. par vaastu architect se bhi vishaal hai. yah dharm evam aadhyaatm se juda hua hai. yah bahut vyapak hai. vastu bharat ke 64 prachintam vidhyaon mei se ek hai. yah vigyan nahin hai par vigyan sammat hai........................................................................................................................................ adhunik architect ek vaibhavpurn bhavan bana sakta hai parantu usmei rehnewalon ke sukhad va shantipurn jeevan ki guarantee nahin de sakta, vahin dusri or vastu anurup bana bhavan wahan rehne walon ki, malik ki evam vahan kaam karne wale sabhi logon ka shanitpurn, samridhishali evam vikaspurn jeevan sunishchit karta hai......................................................................................................................................... ……………………………………..vastu ka matlab hai jis zameen par makan banana hai uski gehraai, uska shetrafal evam uske aaspaas ki zameen ka vishleshan karna. vastushastr janne ke liye sarvpratham hamen dishaon ka gyan hona avashyak hai. dishayen aath hain:- 1 uttar, 2 dakshin, 3 purv, 4 pashchim, 5 ishaan, 6 vyayavy, 7 aagney, 8 naitret................................................................

1097 days 7 hrs 10 mins ago By Meenakshi Goyal
 

vastu shastr ati pracheen shilpkala nirmaan ki padhati hai. vastu jeev maatr ke liye mangalkari vatavaran nirmaan ka puratan bhartiye vigyan hai. srishti mei adhik mangalkari vatavaran ke nirman se sukh ya satyug ka prabhav dekhne ko milta hai aur iske viprit hone par ham kasht ya kaliyug ki or jane lagte hain. bhagwaan vishvkarma ke dwara pratipadit vaastu siddhanton ko apnakar safal vyakti, samaj, parivar, kutumb, nagar evam rajya ka samagr vikas kiya jaa sakta hai.................................. vastu shastr ka mul aadhar srishti ke panch mul tatvon ko mana gaya hai, ye panch tatav hain - prithvi, agni, vayu, jal va akash. sampurn brahmand aur hamara sharir bhi inhin panch tattvon se bana hai. in mahatattvon ke anurup bhavan ko banana, sajana, savarna hi vastu kehlata hai. ye panchon tatv nirjeev hain. in panchon tatvon ka sajeev samavesh manushy hai. is prithvi par samast kaarya jo bhi kiya jaata hai suksham ho ya sthul, ye panch tatav hi karak bante hain. ye panchon tatav prakratik hain. praniyon mei manav ko shraishth praani maana jaata hai. manav ne apni tej evam kushaagr buddhi dwara in panchon tatvon ke saamanjasy se aaj ke adhunik yug ko aishvarysheel yug mei badal diya hai. par jab bhi manav ne in panch tatvon ke saath unke naisargik gunon ko lekar khilwad karna chaha hai tab manushy ko kayi prakar ke vighnon, kashton evam dush parinaamon ka saamna karna pada hai. yadi manushy prakariti ke anurup kary karte huye jeevan-yaapan karta hai to vah swasth evam deerghaayu prapt karta hai....vastu niyamon ka palan karne se bhavan mei rehne wala vyakti sukhi, dharmik, dhanvaan evam rogmukt rehta hai. vastu ke niyam athva siddhanton ka pratipadan bhi purntah vaigyanik drishtikon yukt hai iske peechhe sudrid vaigyanik aadhar hain, vastu niyamon ke palan se prakariti hamen sambal pradan kar hamare lakshyon ko saral va alp prayaas se shighr pura kara deti hai...................................................................................................................... sampurn vastu shastr prakratik niyamon par aadhaarit hai. vastushastr prithvi par rehne wali chumbakiye prabhav ki dharaon evam sury se milne wali urja ka vaigyanik tarike se upyog kar adhiktam laabh prapt karne ka vigyan hai, is hetu yah hamara margdarshan karta hai. jisse sury se milne wali sakaratmak va rinaatmak urjaa ka sahi anupaat mei upyog kar ham sukh, shanti, samridhi aur vaibhav prapt kar sakten hain. yadi aap panch tatvon mei se teen tatav prithvi, jal va agni ke saath samanjasy baitha len to vaayu aur aakash ke saath samanjasy apne aap baith sakta hai............................................ prithvi ke uttari dhruv evam dakshini dhruv mei chumbakiye gun hain jise ham north pole evam south pole kehte hain. usi prakar manushy ke upar ke sar ke bhag ko uttari dhruv evam pairon ke bhaag ko dakshini dhruv kehte hain arthat north pole evam south pole kehte hain. chumbakiye akarshan hamesha uttari dhruv ki or hota hai. chumbakiye gunon ke anusar uttari dhruv evam uttari dhruv mei hamesha vikarshan hota hai tatha dakshini dhruv evam dakshini dhruv mei bhi hamesha vikarshan rehta hai. vaastushastr mei manushy evam prithvi ke in gunon ka vishesh dhyan rakha gaya hai. iske atirikt prithvi ka apna gurutvakarshan hai jiske karan prithvi har vastu ko apni or akarshit karti rehti hai. yah gurutvakarshan praniyon evam nirjeevon par saman rup se padta hai............................................................................................................................................. vaastushastr mei sabse mahatvpurn baat yah hai ki vastu mei nirjeev namak koi vastu nahin hai. aaj yah baat adhunik vigyan bhi manta hai ki har padarth ka antim kan parmaanu kehlata hai. vishleshan karne par dekha gaya hai ki har parmanon mei padarth ke gun dharm ke anusaar uske electron, proton evam neutron hote hain. ye electron, proton evam neutron gatisheel hote hain. inmei ek sthir reh kar do apni-apni range mei chakar kaatte rehte hain. jab nirjeev padarth ka antim kan gatimaan ho tab vah nirjeev kaise hua? prakarati ke is chamatkaar ke saamne vigyan bhi khamosh hai. ye kan kyun chakkar kaat rahe hain vigyan ke paas iska jawab nahin hai. in antim ghumte huye kanon ki sankhayaon mei ulat-fair kar dene se parmanon bam bante hain. parmanon bamon ka siddhant yahi hai. atah hame padarth ke gun-dharm ke anusaar uske anurup vyavahaar karna chahiye jisse hamen us padarth ke gunon ka laabh mil sake. vastushastr evam vastu ka udbhav inhin karnon se hua.............................................................................. vastu shastr mei prithvi ke pashchim se purv disha ki or chakkar lagane ka bhi mahatvpurn sthan hai. prithvi ke pashchim se purv disha ki or chakkar lagane ke karan hi ham sury ko purv se uday hote huye evam paschim mei ast hote huye dekhte hain. iske saath hi saath prithvi apni dhuri par 23 1/2o kon par jhuki huyi hai................................................................. vastu shastr prithvi ki avastha, sury ki sthiti, padarthon ke gun-dharm par aadhaarit hai..................................................... sabhi jante hain ki pratahkaaleen sury rashmiyan jo manav evam praani jeevan ke liye vardaan hoti hain, vahi sury rashmiyan madhyaahn ke pashchaat rediodharmit se grast hone ke karan swaasthy ke liye hanikarak bhi hoti hain............................... ghar keval int, chune aur patthar ki aakarati vale gharonde ka naam hi nahin hai. 'ghar' ka arth us sthan se hai jahan parivaar chain-sukun ki talash karta hai. stri, putr aadi ke bhog, sukh, dharm, arth, kaam aadi dene wala praniyon ka sukhsthal sardi, garmi, vayu se raksha karne wala grah hi hai. niyam anusaar ghar nirmaan karta ko baavadi va devsthan nirmaan ka puny bhi prapt hota hai. atah vishvkarma aadi devshilpiyon ne sarvpratham grah nirman ka adesh diya hai.......................................... aadhunik yug mei bhavan ka nirman architect dwara kiya jata hai. par architect evam vastu ek nahin hai. architect ek mahatavpurn vigyan hai. yah ankon evam ganit par aadharit hai. par vaastu architect se bhi vishaal hai. yah dharm evam aadhyaatm se juda hua hai. yah bahut vyapak hai. vastu bharat ke 64 prachintam vidhyaon mei se ek hai. yah vigyan nahin hai par vigyan sammat hai........................................................................................................................................ adhunik architect ek vaibhavpurn bhavan bana sakta hai parantu usmei rehnewalon ke sukhad va shantipurn jeevan ki guarantee nahin de sakta, vahin dusri or vastu anurup bana bhavan wahan rehne walon ki, malik ki evam vahan kaam karne wale sabhi logon ka shanitpurn, samridhishali evam vikaspurn jeevan sunishchit karta hai......................................................................................................................................... ……………………………………..vastu ka matlab hai jis zameen par makan banana hai uski gehraai, uska shetrafal evam uske aaspaas ki zameen ka vishleshan karna. vastushastr janne ke liye sarvpratham hamen dishaon ka gyan hona avashyak hai. dishayen aath hain:- 1 uttar, 2 dakshin, 3 purv, 4 pashchim, 5 ishaan, 6 vyayavy, 7 aagney, 8 naitret................................................................

1097 days 7 hrs 10 mins ago By Meenakshi Goyal
 

vastu shastr ati pracheen shilpkala nirmaan ki padhati hai. vastu jeev maatr ke liye mangalkari vatavaran nirmaan ka puratan bhartiye vigyan hai. srishti mei adhik mangalkari vatavaran ke nirman se sukh ya satyug ka prabhav dekhne ko milta hai aur iske viprit hone par ham kasht ya kaliyug ki or jane lagte hain. bhagwaan vishvkarma ke dwara pratipadit vaastu siddhanton ko apnakar safal vyakti, samaj, parivar, kutumb, nagar evam rajya ka samagr vikas kiya jaa sakta hai.................................. vastu shastr ka mul aadhar srishti ke panch mul tatvon ko mana gaya hai, ye panch tatav hain - prithvi, agni, vayu, jal va akash. sampurn brahmand aur hamara sharir bhi inhin panch tattvon se bana hai. in mahatattvon ke anurup bhavan ko banana, sajana, savarna hi vastu kehlata hai. ye panchon tatv nirjeev hain. in panchon tatvon ka sajeev samavesh manushy hai. is prithvi par samast kaarya jo bhi kiya jaata hai suksham ho ya sthul, ye panch tatav hi karak bante hain. ye panchon tatav prakratik hain. praniyon mei manav ko shraishth praani maana jaata hai. manav ne apni tej evam kushaagr buddhi dwara in panchon tatvon ke saamanjasy se aaj ke adhunik yug ko aishvarysheel yug mei badal diya hai. par jab bhi manav ne in panch tatvon ke saath unke naisargik gunon ko lekar khilwad karna chaha hai tab manushy ko kayi prakar ke vighnon, kashton evam dush parinaamon ka saamna karna pada hai. yadi manushy prakariti ke anurup kary karte huye jeevan-yaapan karta hai to vah swasth evam deerghaayu prapt karta hai....vastu niyamon ka palan karne se bhavan mei rehne wala vyakti sukhi, dharmik, dhanvaan evam rogmukt rehta hai. vastu ke niyam athva siddhanton ka pratipadan bhi purntah vaigyanik drishtikon yukt hai iske peechhe sudrid vaigyanik aadhar hain, vastu niyamon ke palan se prakariti hamen sambal pradan kar hamare lakshyon ko saral va alp prayaas se shighr pura kara deti hai...................................................................................................................... sampurn vastu shastr prakratik niyamon par aadhaarit hai. vastushastr prithvi par rehne wali chumbakiye prabhav ki dharaon evam sury se milne wali urja ka vaigyanik tarike se upyog kar adhiktam laabh prapt karne ka vigyan hai, is hetu yah hamara margdarshan karta hai. jisse sury se milne wali sakaratmak va rinaatmak urjaa ka sahi anupaat mei upyog kar ham sukh, shanti, samridhi aur vaibhav prapt kar sakten hain. yadi aap panch tatvon mei se teen tatav prithvi, jal va agni ke saath samanjasy baitha len to vaayu aur aakash ke saath samanjasy apne aap baith sakta hai............................................ prithvi ke uttari dhruv evam dakshini dhruv mei chumbakiye gun hain jise ham north pole evam south pole kehte hain. usi prakar manushy ke upar ke sar ke bhag ko uttari dhruv evam pairon ke bhaag ko dakshini dhruv kehte hain arthat north pole evam south pole kehte hain. chumbakiye akarshan hamesha uttari dhruv ki or hota hai. chumbakiye gunon ke anusar uttari dhruv evam uttari dhruv mei hamesha vikarshan hota hai tatha dakshini dhruv evam dakshini dhruv mei bhi hamesha vikarshan rehta hai. vaastushastr mei manushy evam prithvi ke in gunon ka vishesh dhyan rakha gaya hai. iske atirikt prithvi ka apna gurutvakarshan hai jiske karan prithvi har vastu ko apni or akarshit karti rehti hai. yah gurutvakarshan praniyon evam nirjeevon par saman rup se padta hai............................................................................................................................................. vaastushastr mei sabse mahatvpurn baat yah hai ki vastu mei nirjeev namak koi vastu nahin hai. aaj yah baat adhunik vigyan bhi manta hai ki har padarth ka antim kan parmaanu kehlata hai. vishleshan karne par dekha gaya hai ki har parmanon mei padarth ke gun dharm ke anusaar uske electron, proton evam neutron hote hain. ye electron, proton evam neutron gatisheel hote hain. inmei ek sthir reh kar do apni-apni range mei chakar kaatte rehte hain. jab nirjeev padarth ka antim kan gatimaan ho tab vah nirjeev kaise hua? prakarati ke is chamatkaar ke saamne vigyan bhi khamosh hai. ye kan kyun chakkar kaat rahe hain vigyan ke paas iska jawab nahin hai. in antim ghumte huye kanon ki sankhayaon mei ulat-fair kar dene se parmanon bam bante hain. parmanon bamon ka siddhant yahi hai. atah hame padarth ke gun-dharm ke anusaar uske anurup vyavahaar karna chahiye jisse hamen us padarth ke gunon ka laabh mil sake. vastushastr evam vastu ka udbhav inhin karnon se hua.............................................................................. vastu shastr mei prithvi ke pashchim se purv disha ki or chakkar lagane ka bhi mahatvpurn sthan hai. prithvi ke pashchim se purv disha ki or chakkar lagane ke karan hi ham sury ko purv se uday hote huye evam paschim mei ast hote huye dekhte hain. iske saath hi saath prithvi apni dhuri par 23 1/2o kon par jhuki huyi hai................................................................. vastu shastr prithvi ki avastha, sury ki sthiti, padarthon ke gun-dharm par aadhaarit hai..................................................... sabhi jante hain ki pratahkaaleen sury rashmiyan jo manav evam praani jeevan ke liye vardaan hoti hain, vahi sury rashmiyan madhyaahn ke pashchaat rediodharmit se grast hone ke karan swaasthy ke liye hanikarak bhi hoti hain............................... ghar keval int, chune aur patthar ki aakarati vale gharonde ka naam hi nahin hai. 'ghar' ka arth us sthan se hai jahan parivaar chain-sukun ki talash karta hai. stri, putr aadi ke bhog, sukh, dharm, arth, kaam aadi dene wala praniyon ka sukhsthal sardi, garmi, vayu se raksha karne wala grah hi hai. niyam anusaar ghar nirmaan karta ko baavadi va devsthan nirmaan ka puny bhi prapt hota hai. atah vishvkarma aadi devshilpiyon ne sarvpratham grah nirman ka adesh diya hai.......................................... aadhunik yug mei bhavan ka nirman architect dwara kiya jata hai. par architect evam vastu ek nahin hai. architect ek mahatavpurn vigyan hai. yah ankon evam ganit par aadharit hai. par vaastu architect se bhi vishaal hai. yah dharm evam aadhyaatm se juda hua hai. yah bahut vyapak hai. vastu bharat ke 64 prachintam vidhyaon mei se ek hai. yah vigyan nahin hai par vigyan sammat hai........................................................................................................................................ adhunik architect ek vaibhavpurn bhavan bana sakta hai parantu usmei rehnewalon ke sukhad va shantipurn jeevan ki guarantee nahin de sakta, vahin dusri or vastu anurup bana bhavan wahan rehne walon ki, malik ki evam vahan kaam karne wale sabhi logon ka shanitpurn, samridhishali evam vikaspurn jeevan sunishchit karta hai......................................................................................................................................... ……………………………………..vastu ka matlab hai jis zameen par makan banana hai uski gehraai, uska shetrafal evam uske aaspaas ki zameen ka vishleshan karna. vastushastr janne ke liye sarvpratham hamen dishaon ka gyan hona avashyak hai. dishayen aath hain:- 1 uttar, 2 dakshin, 3 purv, 4 pashchim, 5 ishaan, 6 vyayavy, 7 aagney, 8 naitret................................................................

1097 days 7 hrs 10 mins ago By Meenakshi Goyal
 

vastu shastr ati pracheen shilpkala nirmaan ki padhati hai. vastu jeev maatr ke liye mangalkari vatavaran nirmaan ka puratan bhartiye vigyan hai. srishti mei adhik mangalkari vatavaran ke nirman se sukh ya satyug ka prabhav dekhne ko milta hai aur iske viprit hone par ham kasht ya kaliyug ki or jane lagte hain. bhagwaan vishvkarma ke dwara pratipadit vaastu siddhanton ko apnakar safal vyakti, samaj, parivar, kutumb, nagar evam rajya ka samagr vikas kiya jaa sakta hai.................................. vastu shastr ka mul aadhar srishti ke panch mul tatvon ko mana gaya hai, ye panch tatav hain - prithvi, agni, vayu, jal va akash. sampurn brahmand aur hamara sharir bhi inhin panch tattvon se bana hai. in mahatattvon ke anurup bhavan ko banana, sajana, savarna hi vastu kehlata hai. ye panchon tatv nirjeev hain. in panchon tatvon ka sajeev samavesh manushy hai. is prithvi par samast kaarya jo bhi kiya jaata hai suksham ho ya sthul, ye panch tatav hi karak bante hain. ye panchon tatav prakratik hain. praniyon mei manav ko shraishth praani maana jaata hai. manav ne apni tej evam kushaagr buddhi dwara in panchon tatvon ke saamanjasy se aaj ke adhunik yug ko aishvarysheel yug mei badal diya hai. par jab bhi manav ne in panch tatvon ke saath unke naisargik gunon ko lekar khilwad karna chaha hai tab manushy ko kayi prakar ke vighnon, kashton evam dush parinaamon ka saamna karna pada hai. yadi manushy prakariti ke anurup kary karte huye jeevan-yaapan karta hai to vah swasth evam deerghaayu prapt karta hai....vastu niyamon ka palan karne se bhavan mei rehne wala vyakti sukhi, dharmik, dhanvaan evam rogmukt rehta hai. vastu ke niyam athva siddhanton ka pratipadan bhi purntah vaigyanik drishtikon yukt hai iske peechhe sudrid vaigyanik aadhar hain, vastu niyamon ke palan se prakariti hamen sambal pradan kar hamare lakshyon ko saral va alp prayaas se shighr pura kara deti hai...................................................................................................................... sampurn vastu shastr prakratik niyamon par aadhaarit hai. vastushastr prithvi par rehne wali chumbakiye prabhav ki dharaon evam sury se milne wali urja ka vaigyanik tarike se upyog kar adhiktam laabh prapt karne ka vigyan hai, is hetu yah hamara margdarshan karta hai. jisse sury se milne wali sakaratmak va rinaatmak urjaa ka sahi anupaat mei upyog kar ham sukh, shanti, samridhi aur vaibhav prapt kar sakten hain. yadi aap panch tatvon mei se teen tatav prithvi, jal va agni ke saath samanjasy baitha len to vaayu aur aakash ke saath samanjasy apne aap baith sakta hai............................................ prithvi ke uttari dhruv evam dakshini dhruv mei chumbakiye gun hain jise ham north pole evam south pole kehte hain. usi prakar manushy ke upar ke sar ke bhag ko uttari dhruv evam pairon ke bhaag ko dakshini dhruv kehte hain arthat north pole evam south pole kehte hain. chumbakiye akarshan hamesha uttari dhruv ki or hota hai. chumbakiye gunon ke anusar uttari dhruv evam uttari dhruv mei hamesha vikarshan hota hai tatha dakshini dhruv evam dakshini dhruv mei bhi hamesha vikarshan rehta hai. vaastushastr mei manushy evam prithvi ke in gunon ka vishesh dhyan rakha gaya hai. iske atirikt prithvi ka apna gurutvakarshan hai jiske karan prithvi har vastu ko apni or akarshit karti rehti hai. yah gurutvakarshan praniyon evam nirjeevon par saman rup se padta hai............................................................................................................................................. vaastushastr mei sabse mahatvpurn baat yah hai ki vastu mei nirjeev namak koi vastu nahin hai. aaj yah baat adhunik vigyan bhi manta hai ki har padarth ka antim kan parmaanu kehlata hai. vishleshan karne par dekha gaya hai ki har parmanon mei padarth ke gun dharm ke anusaar uske electron, proton evam neutron hote hain. ye electron, proton evam neutron gatisheel hote hain. inmei ek sthir reh kar do apni-apni range mei chakar kaatte rehte hain. jab nirjeev padarth ka antim kan gatimaan ho tab vah nirjeev kaise hua? prakarati ke is chamatkaar ke saamne vigyan bhi khamosh hai. ye kan kyun chakkar kaat rahe hain vigyan ke paas iska jawab nahin hai. in antim ghumte huye kanon ki sankhayaon mei ulat-fair kar dene se parmanon bam bante hain. parmanon bamon ka siddhant yahi hai. atah hame padarth ke gun-dharm ke anusaar uske anurup vyavahaar karna chahiye jisse hamen us padarth ke gunon ka laabh mil sake. vastushastr evam vastu ka udbhav inhin karnon se hua.............................................................................. vastu shastr mei prithvi ke pashchim se purv disha ki or chakkar lagane ka bhi mahatvpurn sthan hai. prithvi ke pashchim se purv disha ki or chakkar lagane ke karan hi ham sury ko purv se uday hote huye evam paschim mei ast hote huye dekhte hain. iske saath hi saath prithvi apni dhuri par 23 1/2o kon par jhuki huyi hai................................................................. vastu shastr prithvi ki avastha, sury ki sthiti, padarthon ke gun-dharm par aadhaarit hai..................................................... sabhi jante hain ki pratahkaaleen sury rashmiyan jo manav evam praani jeevan ke liye vardaan hoti hain, vahi sury rashmiyan madhyaahn ke pashchaat rediodharmit se grast hone ke karan swaasthy ke liye hanikarak bhi hoti hain............................... ghar keval int, chune aur patthar ki aakarati vale gharonde ka naam hi nahin hai. 'ghar' ka arth us sthan se hai jahan parivaar chain-sukun ki talash karta hai. stri, putr aadi ke bhog, sukh, dharm, arth, kaam aadi dene wala praniyon ka sukhsthal sardi, garmi, vayu se raksha karne wala grah hi hai. niyam anusaar ghar nirmaan karta ko baavadi va devsthan nirmaan ka puny bhi prapt hota hai. atah vishvkarma aadi devshilpiyon ne sarvpratham grah nirman ka adesh diya hai.......................................... aadhunik yug mei bhavan ka nirman architect dwara kiya jata hai. par architect evam vastu ek nahin hai. architect ek mahatavpurn vigyan hai. yah ankon evam ganit par aadharit hai. par vaastu architect se bhi vishaal hai. yah dharm evam aadhyaatm se juda hua hai. yah bahut vyapak hai. vastu bharat ke 64 prachintam vidhyaon mei se ek hai. yah vigyan nahin hai par vigyan sammat hai........................................................................................................................................ adhunik architect ek vaibhavpurn bhavan bana sakta hai parantu usmei rehnewalon ke sukhad va shantipurn jeevan ki guarantee nahin de sakta, vahin dusri or vastu anurup bana bhavan wahan rehne walon ki, malik ki evam vahan kaam karne wale sabhi logon ka shanitpurn, samridhishali evam vikaspurn jeevan sunishchit karta hai......................................................................................................................................... ……………………………………..vastu ka matlab hai jis zameen par makan banana hai uski gehraai, uska shetrafal evam uske aaspaas ki zameen ka vishleshan karna. vastushastr janne ke liye sarvpratham hamen dishaon ka gyan hona avashyak hai. dishayen aath hain:- 1 uttar, 2 dakshin, 3 purv, 4 pashchim, 5 ishaan, 6 vyayavy, 7 aagney, 8 naitret................................................................

1097 days 11 hrs 26 mins ago By Waste Sam
 

राधे राधे, वास्तु हिन्दू संस्कृति का एक महत्वपूर्ण अंग है | यह शास्त्र हम दिशायों का और किस दिशा में कौन सा कमरा होना चाहिए इस का ज्ञान करवाता है | इस विज्ञान के पालन से व्यक्ति के जीवन में बहुत से अनर्थ भी टल जाते है | जय श्री राधे

 
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